EU-DIGEST

Florida authorities' investigation into a teenager's claims that her life is in danger for converting from Islam to Christianity found no credible threats to 17-year-old Rifqa Bary, according to a newly unsealed report. The high school student is in foster care in Orlando after fleeing to Florida from her home in Ohio because, she said, she feared being killed by her family for switching religions.

Rifqa ran away from her parents' house in suburban Columbus in July after her parents, Sri Lankan immigrants Mohamed and Aysha Bary, learned she had been baptized a Christian without telling them.She has said she is afraid of becoming the victim of an "honor killing" if she stays with her father and mother. Her parents have said they have no intention of harming their daughter. The girl fled to the home of the Rev. Blake Lorenz, pastor of the Orlando-based Global Revolution Church — whom she befriended on Facebook. Her father says he believes Rifqa has been brainwashed by fundamentalist Christians.

Labels: Christian, Musllim

US economy - Pat Robertson predicts U.S. will embrace socialism, economy will recover in ’09 - by Steven G. Vegh

Citing information he says is from God, Christian broadcaster Pat Robertson said Friday that America is headed for veritable socialism as well as an economic rebound under President-elect Barack Obama in 2009. "What the Lord was saying, the people are willing to accept socialism to alleviate their pain," Robertson said on a broadcast of "The 700 Club." Robertson hosts the program, which is aired from the Christian Broadcasting Network studios in Virginia Beach.

Labels: Christian, Pat Robertson, US Economy

Confessions of an Evangelical Tree Hugger- - by Matthew Sleeth

It took us a thousand years to prove this biblical truth: that trees are, indeed, the breath of life. The transfer of life-giving gas from tree to human is not intuitive. Only in relatively recent human history was it discovered that oxygen comes not from rocks but from trees and photosynthesis. God is not subtle about his feeling for trees. “I love the tall cedars,” saith the Lord. Abraham plants an oak. The symbol of Christ’s birthday is a conifer. We decorate them and sing, “O Christmas tree.” Essays are made by fools like me, but only God can make a tree. The kingdom of heaven is “like a tree,” Jesus said. So, yes, call me a tree hugger. So was my Lord.

Labels: Christian, Environment, Evangelical

CHRISTIAN-MUSLIM MARRIAGES

Gé Speelman of Utrecht University in the Netherlands spoke on Christian-Muslim marriages during the Graz European Ecumenical Assembly in 1997. By clicking on the above link you can read a shortened version of her paper. The Muslim partner is often confronted with what most people around him think is natural, obvious, self-evident; he/her is the other, the one who has to prove him/her self. Many Muslim partners find they have to defend their faith against attacks which associate Islam with intolerance, backwardness and irrationality. In reaction, many Muslims become very much aware of their cultural and religious heritage. As one Muslim man said: “I would never have known so much about Islam if I had stayed at home and married an Egyptian girl.”

Another factor is that interfaith partners are seen as representatives of their communities. The Turkish Muslim represents the “terrible Turks” who have shaped the history of so many Eastern European countries. The German wife is the “imperialist European” whose community has been responsible for so much repression and bloodshed. Many problems in an interfaith marriage are exactly the same as those experienced by many other couples. But in their case, family and friends are looking out for problems; when they occur, they are defined as arising from differences in culture. A Dutch woman said she did not want to recognize the serious communication problem in her relationship because she was determined to prove to those who said it would never work that her marriage was fantastically successful. The partners had put off talking about their problems until it was too late.

Loved ones want to be more than merely “that Christian”, or “that Muslim”. Of course, they are also “a Christian” and “a Muslim” – much of what we are ties up with our religious traditions. German theologian Ulrich Dietzfelbinger, who described, in a lecture he gave in 1989, his relationship with his Turkish Muslim wife. He describes his tendency to reduce the differences in their beliefs to minor points, the pull to reduce their faith to the lowest common denominator. “After all, we both believe in Almighty God.” In the end, he recognizes that this way of reducing their differences is a way of denying them, leaving both partners with very little faith at all. What he learns is that one should not try to make the other the same as oneself. With new eyes he looks at the doctrine of incarnation. It is strange that God has community with a human being (and therefore with all human beings) in such a way that God is in his/her utmost being qualified by that humanity, while at the same time human beings are not deified and God remains God. Is there not in this strange incarnation something analogous to his marriage, where only love is the guarantor that he respects his partner as being inalienably other, different, and yet at one with himself? Maybe we should just let this question stand.

Labels: Christian, EU, Marriage, Musllim, Religion